Medusa (1900)
by Wilhelm Kotarbiński (a.k.a. Vasily Alexandrovich Kotarbiński)
Polish, 1849-1921 

Wilhelm Kotarbiński was a Polish symbolist painter who spent most of his life in the Russian Empire. He was educated in Italy and moved to Kyiv early in his career. He is associated with the Art Nouveau movement. 

The painting “Medusa” is a captivating work that delves into the rich tapestry of Greek mythology. Medusa, one of the three Gorgon sisters, was often depicted as a monstrous figure with snakes for hair, whose gaze could turn onlookers to stone. 

Symbolist artists aimed to capture the essence of subjects through metaphor and emotion, often exploring themes of love, fear, and the subconscious. In the case of Medusa, the artwork might explore the duality of her nature—both monstrous and wronged, a victim and a villain. The painting could emphasize the tragic elements of Medusa’s story, highlighting her transformation from a beautiful maiden to a creature of horror, which is a common theme in interpretations of her myth.

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The White Owl (1856)
by William James Webbe
English (1830-1904)

The White Owl is a captivating piece that exemplifies the artist's meticulous attention to detail and his importance within the Pre-Raphaelite movement. Painted in 1856, the artwork features a solitary white owl resting on its perch within a belfry, a setting that evokes a sense of solitude and contemplation. The owls feathers are rendered with exquisite detail, showcasing Webbe's skill in capturing the texture and softness that is characteristic of an owl's plumage.  

The painting's title, accompanied by the quote "alone and warming his five wits, the white owl in his belfry sits" further emphasizes the owl's isolation and introspective mood. The artwork stands out not only for its technical prowess but also for its ability to convey a deeper narrative through the simple yet profound subject of a white owl in quietude.

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"Trio of Women Dancing" (1918)
Photograph from Dancing with Helen Moller

One of a series of 43 plates depicting classical dance from the book Dancing with Helen Moller which is described as, "a statement of her philosophy, practice, and teaching formed upon the classic Greek model, and adapted to meet the aesthetic and hygienic needs of today."

This image is captioned, "The Classic Ideal—and Ours world! Not even Michelangelo could grasp it. His vision is of man burdened and disquieted, oppressed by mysteries which he cannot penetrate, writhing in conflict with forces too great for his control. In the sculptures of the Greeks, on the other hand, man is calm and untroubled—and the gods, we must remember, are but man exalted and made immortal."

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Chauve-Souris D'Egypte [Bats of Egypt] (1809)
by Étienne Geoffroy Saint-Hilaire (French, 1772-1844)

The French campaign in Egypt and Syria was Napoleon's Bonaparte's invasion of Ottoman territories in the name of protecting French trade interests. An unusual aspect of the expedition was the inclusion of many scientists and scholars. 

This print is the first plate from the Histoire Naturelle volumes of the books containing the various animals, plants, and rocks that French scholars discovered during the Egyptian campaign. This plate depicts three species of bats: the Bare-Bellied Tomb Bat, the Hollow-Faced Bat, and the Common Pipistrelle Bat. 

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Death of a Crow (2020)
by Unknown Artist

The crow is often associated with mystery or intelligence in various cultures. The overall composition of the image, with the detailed bird and the ornate background, suggests themes of transformation, the unknown, and the crossing between life and death.

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Kaloma (1914)
Photograph by Pastime Novelty Co. of New York

An iconic American photograph, at once time purported to have been of Josephine Sarah "Sadie" Marcus Earp, wife of Wyatt Earp. It is associated with Wyatt Earp, mainly because it appeared on the cover of a book called I Married Wyatt Earp.

However, this is unlikely to be her. According to antiques appraiser C. Wesley Cowan, The Pastime Novelty Company in New York City specialized in suggestive pictures and hired models as they could find them. Could Sadie have been one of them? Not likely. She was born in 1861. This photo was taken in 1914, meaning that she would have been 53 years old.

By the 1960s, Kaloma was revived as a risqué and nostalgic image, appearing in many hippie publications and concert poster art.

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Skeletons, also known as Allegory of Death and Fame (1518)
by Agostino Veneziano (Italian, 1490-1540)

Although for centuries scholars have attempted to understand the allegorical meaning of this print, 16th-century artist and author Giorgio Vasari described it simply as “an anatomy of desiccated bodies and of bones of the dead.” A central figure of winged Death stands over an interred skeleton, surrounded by a variety of skeletal and living human figures who appear to debate the fate of the soul. At far left is a “marasmic” man, a type of sun-dried body used by anatomists to study the muscles without removing the skin. Rosso Fiorentino, who designed the composition of this print to be engraved by Agostino Veneziano, was a Florentine contemporary of Michelangelo who planned a book on anatomy that was never published.

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The Truth Lies in Old Books (1910)
by Marian Wawrzeniecki
Polish, 1863-1943

Marian Wawrzeniecki was a Polish archaeologist, ethnographer, painter, draughtsman, and art historian from Warsaw, Poland. Wawrzeniecki’s paintings are known for their evocative imagery and often feature mystical and allegorical subjects.

The painting The Truth Lies in Old Books is a striking work that depicts a woman’s fleshy body with a skull for a head, collapsed upon an open book and gripping a bloody root. The painting’s title suggests a commentary on the search for knowledge and truth through literature and the written word, with the visual elements adding a layer of depth to this interpretation. It reflects the symbolism movement, which often explored themes of life, death, and the human condition through allegorical and sometimes macabre imagery.

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Kriemhild (1924)
Promotional photo of Margarete Schön
by Universum Film (UFA) 

“Die Nibelungen: Kriemhild’s Revenge” is a silent film directed by Fritz Lang, released in 1924. It is the second part of Lang’s two-part series, the first being “Die Nibelungen: Siegfried.” It is considered one of the greatest artistic and technical achievements of the German silent cinema era. Lang’s adaptation of the epic poem “The Song of the Nibelungs” was a monumental task that showcased the capabilities of early cinema.

In the film “Die Nibelungen: Kriemhild’s Revenge,” Kriemhild’s character is portrayed by Margarete Schön as a figure of remorseless and implacable determination, seeking revenge for the murder of her husband, Siegfried. Her costume design plays a significant role in conveying this transformation from a grieving widow to a vengeful queen.

The costume obscures much of her, leaving her face, and particularly her eyes, to express the depth of Kriemhild’s emotions. This design choice emphasizes her intense gaze, which conveys her inner turmoil and unyielding resolve. The costume likely includes elements that are both regal and somber, reflecting her royal status and her dark purpose.

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The Comparative Osteology (1821-1838)
from Die vergleichende Osteologie [The Comparative Osteology]
collected by Christian Heinrich Pander & illustrated by Eduard d'Alton

Eduard d'Alton was a professor of art history at the Prussian Academy of Arts at the University of Bonn. Christian Heinrich Pander was a Baltic German biologist who lived in Latvia and was a member of the Saint Petersburg Academy of Sciences, where he was most well known for his groundbreaking studies of trilobites. Their collaboration resulted in Die vergleichende Osteologie [The Comparative Osteology], an extraordinary illustrated guide to animal bones. 

The diverse range of animals includes everything from large fauna such as elephants, rhinos, and hippopotamuses, to more familiar creatures such as porcupines and red squirrels. The collection even includes a depiction of the extinct giant ground sloth. 

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Geraint and Enid Ride Away (1868)
by Gustave Doré (French, 1832-1883)

This picture illustrates the lines from Tennyson's "Enid" idyll (later "Geraint and Enid")

Mounted, and reached a hand, and on his foot
She set her own and climbed; he turned his face
And kissed her climbing, and she cast her arms
About him, and at once they rode away.

Rectangle Canvas Wrap

Gallery quality canvas print displays vibrant artwork that is built to last. Printed with HP Latex Inks that are fade resistant. Inks are water based and solvent free so rest assured there are no harsh chemicals in your home. Assembled with thick wood frame and glued wood core stretcher bars. All canvas prints are wrapped and shipped in fitted packaging

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Boreas (1903)
by John William Waterhouse (England, 1849-1917)

“Boreas” by John William Waterhouse is a captivating oil on canvas painting that was created in 1903. It is named after the Greek god of the north wind and features a young girl being swept by a strong wind, her draperies in slate and blue hues billowing around her. The painting is set against a spring landscape, adorned with pink blossoms and yellow daffodils, which adds to the theme of femininity and nature that is prevalent in Waterhouse’s work.

Waterhouse’s use of symbolism is evident in “Boreas”. The swirling clouds in the background represent the chaos and unpredictability of the winds, while the girl’s poised yet dynamic stance suggests resilience in the face of nature’s forces.

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Plate XV from British Butterflies, Figures and Descriptions of Every Native Species
by William Stephen Coleman (1897)

This beautiful illustration from the rare Victorian book British Butterflies depicts six common butterfly species native to England: Scarce Swallow-tail, Apollo, Arran Brown, Weaver's Fritillary, Purple-edged Copper, and Tailed-Blue. William Stephen Coleman (1829-1904) was an English painter and illustrator.  

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The Four Horsemen, from The Apocalypse (1498)
Engraving by Albrecht Dürer (German, 1471-1528)

In 1498 Dürer published a book illustrating the Revelation of John or the Apocalypse of John, the last book of the New Testament. The images were unique in their large scale, breadth of concept, and unity of design. The first book to be both published and illustrated by the artist, it comprised a title page and 15 full-sheet woodcuts featuring text on the verso of all the sheets except the last one. Often visible through the paper, the text mars the image on the recto of the sheet. The finest impressions were most often printed without text, like this one of The Four Horsemen. Here, Dürer suggested the vigorous momentum of the horsemen through the windblown clothing of the riders, the windswept clouds, and the figures trampled beneath the hooves of the approaching horses.

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The Witch (Night Piece) (1626)
by Jan van de Velde (Dutch, 1620-1662)

Step into a world of dark enchantment with "The Witch (Night Piece)" Matte Poster. This mesmerizing piece captures a nocturnal scene where a sorceress concocts her evil brew amidst a company of bizarre beasts. She stands within a "magic circle" etched into the ground—a supernaturally consecrated space for witchcraft.

The sorceress overturns a horn into her cauldron, which is engulfed in billowing flames. Mixing with the powder are two streams of ash that spew forth from pipes held by a somersaulting demon on the left. The swirling, decorative composition and the variety of grotesque creatures, making both knowing and silly faces at the viewer, add elements of whimsy and farce to this ostensibly serious, occult subject.

Perfect for those who appreciate the mysterious and the macabre, this matte poster is an evocative addition to any art collection. Its intricate details and supernatural elements make it a standout piece that invites closer inspection and admiration.

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Tamara and the Demon (1889)
by Konstantin Makovsky
Russian, 1839-1915 

Konstantin Makovsky was an influential Russian painter, affiliated with the “Peredvizhniki” or “Wanderers.” He was known for his historical paintings that often presented an idealized view of Russian life in previous centuries. 

“Tamara and the Demon” is a captivating painting that delves into the themes of virtue and evil, drawing inspiration from Mikhail Lermontov’s poem “Demon”, which tells a story of a fallen angel who wanders the earth filled with bitterness and loneliness. Set in the Caucasus Mountains, the Demon encounters Tamara, a beautiful Georgian princess, and becomes infatuated with her. The Demon indirectly causes the death of Tamara’s betrothed and he eventually reveals himself to her. Tamara is drawn to him and succumbs to his embrace, which proves fatal. In the end, Tamara’s soul ascends to heaven, while the Demon is left alone once again, despairing and without hope. The poem is a complex exploration of themes such as the nature of evil, redemption, and the possibility of love and compassion for even the most damned beings.

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Scops Owl in Flight, Cherry Blossoms and Full Moon (1926)
by Ohara Koson
Japanese, 1877-1945 

Ohara Koson, also known as Ohara Shōson and Ohara Hōson, was a Japanese painter and printmaker, particularly renowned for his kachō-e (bird-and-flower) woodblock prints. Koson’s work was part of the shin-hanga (“new prints”) movement, which revitalized traditional ukiyo-e art by integrating Western elements. He produced a prolific number of prints, many of which were exported to the United States, contributing to his international acclaim.

“Scops Owl in Flight, Cherry Blossoms and Full Moon,” created in 1926, is a quintessential example of Koson’s mastery in capturing the beauty of nature. The woodblock print features a scops owl in mid-flight against a backdrop of cherry blossoms and a full moon, encapsulating the transient beauty of spring and the serene elegance of the nocturnal bird. The owl’s detailed feathers and the delicate petals of the cherry blossoms are set against the muted colors of the night sky, creating a harmonious and dynamic composition. This work reflects the Japanese appreciation of nature’s fleeting moments, a theme often explored in Koson’s art.

The print is celebrated for its fine detail and the interplay of light and shadow, showcasing Koson’s skill in the traditional Japanese woodblock printing technique. “Scops Owl in Flight, Cherry Blossoms and Full Moon” remains a beloved piece for its poetic depiction of nature and its embodiment of the shin-hanga style.

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Woman at a Mirror (c. 1850)
by Johann Mongels Culverhouse
Dutch, 1820-1895

Johann Mongels Culverhouse was a Dutch artist known for his “candlelight paintings,” which were nocturnal scenes illuminated by moonlight or candlelight, reflecting the tradition of 17th-century Dutch painting. He is also recognized for his genre subjects, including taverns, markets, and streets, which he continued to paint after moving to the United States around 1849.

“Woman at a Mirror” is a work that draws on the Dutch tradition of genre painting. Culverhouse’s painting captures the spirit of ordinary life, focusing on a woman looking at herself in the mirror. This scene is likely to emphasize themes of vanity, beauty, or self-reflection, common in genre paintings of the time.

The painting’s style, with its attention to the effects of light and shadow, as well as the detailed rendering of textures and materials, showcases Culverhouse’s skill and his adherence to the techniques and themes of his Dutch predecessors. “Woman at a Mirror” stands as a testament to Culverhouse’s ability to blend traditional Dutch artistry with his own unique perspective, creating works that appealed to both European and American audiences of his time.

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"L’Atlantide" (1924)
by Almery Lobel-Riche
French, 1877-1950

Almery Lobel-Riche, born Alméric Joseph Riche, was a French painter, engraver, and illustrator renowned for his depictions of the female form and the elite society of the Belle Époque. His work “Études de Filles [L’Atlantide]” showcases his skill in etching, a medium he frequently employed to capture the sensuality and elegance of his subjects.

The series “Études de Filles” is noted for its intricate detail and the delicate interplay of light and shadow, which Lobel-Riche masterfully used to highlight the grace and poise of the female figures. The title “L’Atlantide” suggests a mythical or lost world, possibly alluding to the lost city of Atlantis, which could be a metaphor for the ephemeral nature of beauty and youth that the artist often explored in his work.

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Circe (1888)
by Louis Chalon (French, 1866-1940)

Louis Chalon was a French artist who began his career as an illustrator and was known for his classically inspired paintings, illustrations for books, and decorative objects. Chalon’s works often featured mythological and allegorical subjects.

His painting “Circe” stands as a testament to his skill in capturing the allure and mystique of mythological figures. Chalon’s depiction is noted for its exotic elements, combining various cultural motifs to create a setting that reflects Circe’s otherworldly nature. The painting frames Circe with a radiant sun behind her, alluding to her divine parentage as the daughter of the sun god Helios.

The legend of Circe is rich and complex. She is known as a minor goddess or enchantress in Greek mythology, often associated with magic and transformation. Circe’s most famous myth involves her encounter with Odysseus in Homer’s “Odyssey,” where she turns his men into pigs with a potion. Odysseus, protected by an herb from Hermes, confronts and overcomes Circe, who then helps him on his journey home.

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Le Répit (1893-1895)
by Valére Bernard
French, 1860-1936

Valère Bernard, also known as Valérie Bernard, was a Provençal painter and poet who expressed himself in the Occitan language. His graphic work is significant, and he is known for his contributions to symbolism, often exploring dark and macabre themes with an anti-war message. In his series of engravings titled “Guerro,” created between 1893 and 1895, he presents variations around the theme of death, inspired by Francisco Goya.

The title “Le Répit” translates to “The Respite,” suggesting a temporary pause or relief. The imagery of Death suckling a bat could symbolize the nurturing of something typically seen as sinister or ominous, perhaps indicating the cyclical nature of life and death. The bat, a creature of the night often associated with darkness and the macabre, being nurtured by Death, might represent the perpetuation of war and suffering.

In the context of symbolism, the piece would use visual metaphors to delve into the human psyche and the existential realities of mortality and war. Bernard’s use of such powerful imagery would invite viewers to reflect on the consequences of conflict and the transient nature of peace in times of war.

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Dark Star (1925)
by Vasily Alexandrovich Kotarbinsky
Polish, 1848-1921

Vasily Alexandrovich Kotarbinsky was a Polish symbolist painter known for his historical and fantastical subjects. Kotarbinsky’s works often evoke a sense of mysticism and are rich in symbolic meaning. His paintings typically feature elements of mythology, religion, and history, rendered with a romantic and often melancholic tone.

“Dark Star” is a striking and symbolic black and white ink drawing depicting a multi-winged angel, possibly a seraphim, one of the most powerful angels in Christian iconography and associated with purity, light, and closeness with God. 

Here, however, the angel is depicted in black attire, along with an intense gaze and a black star hovering above. This could suggest a complex interplay between light and darkness, purity and mystery. The rock against which she leans may represent stability or the enduring nature of the divine, while the fog or smoke at knee height adds an element of the ethereal or the transient. It speaks to the strength and enigmatic qualities of the angelic figure, perhaps hinting at the dual nature of existence, where the celestial and the earthly meet.

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Angel in a Cemetery
by Vasily Alexandrovich Kotarbinsky
Polish, 1848-1921

Vasily Alexandrovich Kotarbinsky was a Polish symbolist painter known for his historical and fantastical subjects. Kotarbinsky’s works often evoke a sense of mysticism and are rich in symbolic meaning. His paintings typically feature elements of mythology, religion, and history, rendered with a romantic and often melancholic tone.

In "Angel in a Cemetery" The six-winged angel, which could be interpreted as a seraphim based on biblical descriptions, hovering in a cemetery beside a river, suggests a scene filled with symbolism. The seraphim are known to be the highest order of angels, often associated with light and purity. 

Kotarbinsky’s choice to depict the angel as ghost-like could imply the ethereal and otherworldly nature of spiritual beings, as well as the thin veil between life and death. This artwork likely evokes contemplation on mortality, the soul’s journey, and the hope of divine presence even in the final resting place. Such a piece would be rich in emotional and spiritual depth, inviting viewers to reflect on the profound themes it represents.

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1927 Solar Eclipse Photograph (1927)
by Sir Frank Dyson, Royal Astronomer
Royal Observatory, Greenwich, UK

June 1927 saw Britain in the grip of eclipse fever. A total eclipse of the sun, the first to be visible in Britain for more than 200 years, was predicted for 29 June. The path of totality ran across North Wales and Central England, from Criccieth in North Wales to Hartlepool on the east coast. 

This photograph, taken by Royal Astronomer Sir Frank Dyson of the eclipse, is an excellent example of early astronomy photography and makes a great minimalist wall art piece.

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The Unicorn is in Captivity and No Longer Dead (1495-1505)
Woven in South Netherlands by unknown artisans

The Unicorn Tapestries, particularly “The Unicorn is in Captivity and No Longer Dead,” are rich in symbolism and steeped in historical context. Created in the South Netherlands around 1495–1505, these tapestries are thought to have been designed in Paris and depict a hunt for the unicorn through an idyllic French landscape.

Historically, the tapestries reflect the late medieval era’s fascination with allegorical and narrative art. The “millefleurs” background style, featuring a variety of small botanical elements, was popular during this period and is prominently featured in the tapestries. The enclosed garden, or “Hortus conclusus,” where the hunt takes place, is not only a representation of a secular, physical garden but also connects with the Annunciation.

The tapestries have sparked scholarly debate regarding their meaning, with some suggesting they were commissioned to celebrate a marriage, as medieval poets often linked the taming of the unicorn to themes of love and devotion, enriching the tapestries’ narrative with layers of both secular and religious significance.

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Crow on a Cloudy Day
by Unknown 

A striking photograph of a soaring crow against a stormy sky. 

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Kraft und List [Power and Cunning], (1880)
Josef Arpád Koppay (Hungary, 1859-1927)

Baron József Árpád Koppay von Drétoma was an Austro-Hungarian portrait painter. This work, Kraft und List depicts a lion (strength) with a chain around its neck. Leaning against it is a dark-eyed, winged woman (cunning). Presumably she holds the other end of the lion's chain. Interestingly, this drawing is a variation of one of his earlier works, The Strong and the Weak. In the original painting, there was no cemetery, and the woman did not have wings. 

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The German Tango (Lady Dances with Death) (1916)
by Louis Raemaekers (Netherlands, 1869-1956)

Death is a pitiless partner: when called to the dance, it claims eternal possession. This is a merciless verdict of the symbolic cartoon “German Tango” by the Dutch painter Louis Raemaekers. The painter delivered about 1,000 works on World War I and is one of the most prominent cartoonists of this war who largely contributed to the anti-German war propaganda. 

Louis Raemaekers’ The German Tango is a grim wartime illustration that captures the folly of Europe’s ruling class during World War I. A crowned woman, representing aristocratic Europe, appears entranced as she dances with a skeletal figure. Her posture suggests surrender or denial, emphasizing the pull of power and the blindness to looming catastrophe.

The skeleton, symbolizing death and German militarism, clutches his partner in an eerie waltz that speaks to Raemaekers’ biting criticism. Through sharp visual metaphor, he condemns the elites for their complacency and romanticized diplomacy while war devastated the continent. This piece is a haunting indictment of leadership lost in performance while destruction danced ever closer.

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